Sep
11
2014

Worlds Apart

I am a father and a philosopher. This is not necessarily an unusual combination, but it does give me a range of interests that spans two rather distinctive worlds. I am interested in the family, its challenges and rewards, its hard work and its joyful celebrations. As a philosopher, I am interested in an array of ideas that range from the reasonable to the ridiculous, from the inspirational to the absurd.

I was reminded of this dual interest recently when I watched two radically dissimilar DVDs, one featuring the novelist philosopher, Ayn Rand, the other, extended footage of our extended family. There could hardly be a greater contrast, with respect to life values, than what appeared in these two videos.

AynRand1The first video began with Mike Wallace interviewing Ayn Rand, excerpted from a 1959 television show. Wallace seemed taken aback by Rand’s misanthropy. She was defending her position that “altruism is the root of all evil”, and explained that any form of sacrifice a person makes diminishes his individuality. When Wallace asked her, “What is wrong with loving your neighbor”, Ms Rand countered by saying that most people are not worthy of being loved – the individual must come first, foremost and always.

Ayn Rand passed away in 1982 at the age of 77. She was childless and had hardly a friend in the world. Her casket bore a six-foot replica of the dollar sign, in keeping with her oft’ stated view that “money is the barometer of a society’s value”. She claimed that the proudest distinction of Americans is that they created the phrase “to make money”.

Viewing “Ayn Rand in Her Own Words”, is not something I do for pleasure or even for entertainment. It is one of those responsibilities I have as a philosopher to acquaint myself with a philosopher who has an important influence of the contemporary world. Atlas Shrugged, Ayn Rand’s most philosophical novel, has sold more than 7 million copies. It continues to sell upwards of 500,000 copies each year. The Ayn Rand Institute donates annually 400,000 copies of various works of Ayn Rand. All of her books preach absolute individualism, staunch atheism, and laissez-faire capitalism. Her philosophy is fallacious; her popularity is perplexing.

I put on the family movies, now adapted to DVD, that my father began taking some 40 years ago and continued to film for several years thereafter. My parents and all of their 12 grandchildren were featured in the film, together with their mothers and fathers. They gathered, sometimes squeezed together, on various celebratory occasions: Christmas, Easter, baptisms, first Communions, graduations, birthdays, and weddings. The DVD was a film of family festivals. But it also revealed something about the family itself.

The parents were provident, making sure the tree was decorated, the food prepared, the children properly outfitted, etc. The children were exuberant. Their only responsibility was to be children, with they carried out with consummate ease. Flashing before my eyes–recorded for posterity in delicate celluloid that often fluttered and faded–was the inestimably beautiful testimony of family love. Samuel Johnson’s words were fully validated: “To be at home is the ultimate result of all ambition, the end to which every enterprise and labour tends.”

The happiness of the adults may have been restrained (adults do tend to be camera shy), but for the children, it was unfettered. There they were, recalling to my dim memory, how vital, joyful, and beautiful they were – dancing, jumping, laughing, and playing. Did I fully realize at the time how richly blessed I was? If only I could go back and hug them all, once again.

Ayn Rand would have preferred watching the fluctuations of the stock market. Never, as the Harvard sociologist George Gilder has pointed out, did Ayn Rand ever incorporate the family in any of her novels. She favored abortion and sexual freedom. But these are dead ends, life short-circuited, joy pre-empted. I felt profoundly sorry for her, despite her staggering success as a writer and thinker.

Worlds apart! How far apart? It seemed to me that the distance of separation that the contents of these two DVDs spanned was the nothing less than the unbridgeable gap that exists between Heaven and Hell.

Dr. Donald DeMarco is a Senior Fellow of Human Life International. He is professor emeritus at St. Jerome’s University in Waterloo, Ontario, an adjunct professor at Holy Apostles College in Cromwell, CT, and a regular columnist for St. Austin Review. His latest works, How to Remain Sane in a World That is Going Mad and Poetry That Enters the Mind and Warms the Heart are available through Amazon.com. Articles by Don:

  • LeonBerton

    Dr. DeMarco, this is a very good encapsulation of how distorted Ayn Rand’s views were. It has been insisted by many who know her writings well that she selectively sought refuge in aspects of Nietzsche’s anterior reactions to other doctrines in order to construct her reactive worldview against communist statism.

    Your mention of the continued popularity and influence of her works in certain circles brought to mind something I wish would be further addressed. Too many simplistically identify her persona and writings with the euphemistically labeled ‘libertarian’ movement. But my experience with persons who claim the latter badge is that they, more often than not, lead personal lives very much in accord with natural law doctrine in that their familial and social bonds are permeated with integrity.

    Contemporary ‘libertarians’ obviously share with Rand an overlapping reaction to all excessive statism that violates subsidiarity. But it is unfortunate that those who have picked up that badge to identify their basic positions in today’s warped political context sometimes are globally criticized as being mere parrots and blind followers of Rand.

    Matters in the concrete seem more complex than that. Again, thank you for your succinct and accurate analyses.